Recreating the Country blog
A close encounter
A good friend was sitting and watching the waves roll in near Point Lonsdale while thinking about a difficult life decision. A decision that could lead to her giving up the job she loved. She was captivated by the beauty and the wild freedom of the waves crashing in on the shore when she felt a light touch on her hair. She said it felt as if a friend had patted her reassuringly.
She looked around but she was alone on this open stretch of beach. Just a few meters away a Nankeen Kestrel settled on an old fence post and looked back at her. Its puzzled gaze fixed and without blinking. The two shared this close encounter for several minutes before the Kestrel lifted effortlessly on the breeze and glided away.
If we think back through our lives most of us would be able to recall a close encounter with nature. Often these encounters are uplifting, exciting, beautiful and become meaningful moments when we connect profoundly with the natural world.
If a close encounter happens at one of life’s crossroads then it can play a part in an important decision and become a moment to look back on, to find strength and reassurance. These close encounters could be with an animal, a plant, a remarkable landform or a beautiful place and they can form the basis of personal totems.
These close encounters with nature have played an essential part in important life’s decisions of humans for thousands of years. Particularly people whose culture is linked to the natural world that they live in.
Animism is a belief system which values nature. It is part of early and present day religions of many forager societies and it is based on the belief that every animal, plant and place has a spirit. Like humans these entities have an awareness and feelings and can be communicated to using words, dance and ceremony. Animists believe that these entities are our equals and should be cared for and treated with the greatest of respect.
Yuval Noah Harari in his remarkable book ‘Sapiens’ a Brief History of Humankind describes animist culture. He gives the example of ‘an animist hunter addressing a herd of deer and asking one of them to sacrifice itself. If the hunt is successful the hunter may ask the dead animal to forgive him’. This is gesture shows recognition and deep respect for one life that has been taken to nourish another.
Animists were the first conservationists because they believed that the natural world wasn’t there just to provide for the needs of humans. They believed it should be protected and nurtured like any member of their family or tribal group. A failure to do so was wrong and could also result in momentous consequences
The momentous consequences are knocking at our door
We may scoff at the implication that failing to treat the natural world’s plants, animals and places with respect could lead to bad things happening. One animal shot for fun, one old tree with hollows cut down to make way for a wider road, one wetland drained to expand a cropping business, all may seem like small losses on a national scale.
However we are seeing today the effect of millions of small decisions over the past 12,000 years since the beginning of the Agricultural Revolution. We are seeing how the small decisions made by many over thousands of years have created a new Geological age, the Anthropocene. The age where many small decisions of one species is changing the climate of the planet.
“One plastic straw thrown away won’t hurt, said 8 billion people”.
The First Australians
The first Australians have a deep connection with country, its animals, plants and places. They believe that the spirits of their Dreamtime ancestors, who walked the earth in a time before time, still dwell in sacred places on country as do the spirits of the 2,000 generations of people who lived before them. These ancestral spirits can be found in ancient trees or rock formations, in significant places or can be recognised in the behaviour of native animals.
I remember watching a Wathaurung man before a welcome to country ceremony following the flight of a screeching Sulphur-crested Cockatoo. He referred to the bird as his brother and felt comforted by its presence. Another Wathaurung elder on a hike along the Moorabool River, commented on the Wedge-tailed Eagle, ‘Bunjil’ that had flown along the river valley while we walked. He felt uplifted, safer and reassured by its visit.
Bunjil is the spiritual totem or moiety ancestor for many of the clans between Geelong and Ballarat. Some Wuthaurung clans have 'Waa' the Crow as their ancestral moiety.
Bill Gammage in his book ‘The Greatest Estate on Earth’ (p 132) records the observation of early settler Alexander Berry in NSW in 1836.
‘The natives….believe in transmutation after death….they regarded that Porpoises, as having been the ancient chiefs of the neighbourhood, who when they died had changed into these animals; and who, they said, drove fish on shore for them, sometimes whales, when the people were very hungry’.
I have heard similar historic stories about the Wathaurung of the Geelong region fishing with the help of Dolphins on Corio Bay.
The first Australians have complex layers of totems deeply embedded in their culture. For them a totem can be a natural object, a plant or an animal that is inherited by members of a clan or family as their spiritual emblem.
Their totems define peoples' roles, responsibilities and relationships with each other and with creation. Totems could also be the descendants of the Dreamtime and are seen as heroes and spiritual guides.
A child's story
Year four author Rebecca Wilks from Euchareena Public School (220 km NW of Sydney) wrote a beautiful illustrated book on totems in 2014. Her book was produced under the successful “Tools, Totems and Tucker” Enviro-Stories Program.
Her words encapsulate the essence of totemism;
What is a Totem?
It is an animal or plant given to you at birth that your family has a special connection to
What does having a Totem mean?
It means you are responsible for looking after that animal or plant and its habitat
How do you look after your totem?
You never, ever kill your totem animal
How do you look after the habitat?
Make sure you have enough trees for climbing, resting and hunting’
Totem animals can be a source of inspiration
Rebecca is writing about an individual’s totem that is given at conception or at birth. A totem may reflect something significant the mother has seen, a natural event or a family tradition. One child was given the Echidna as a totem because her mother had to wait as an Echidna train crossed her path shortly before she gave birth.
Children then form a special and personal relationship with their totem, learn about how it lives and how to protect its habitat. They are likely to feel empowered by its strengths. For example:
Totemising a culture is a very effective way of protecting nature. It provides a powerful link between humans and wildlife. It helps us look behind our veils of ignorance to understand the needs of other creatures. It provides a voice for the voiceless and a vote for the defenceless.
M.H.Monroe writes in some detail about Indigenous totemism on this website. Click here to read more;
I posed the bold question, What are your totems? at the end of my July blog ‘The rewilding of Australian Culture’, click here to read
A wilding revolution
Become part of a wilding revolution that leads to every Australian choosing personal totems.
Every Australian child could be given a plant and animal totem when they start at preschool.
Every immigrant could be given a totem plant and animal when they are naturalised.
These would become their personal pathway into appreciating our amazing Australian wilderness.
My good friend pondered about her meeting with the Nankeen Kestrel. She thought about its qualities of patience, unwavering concentration and clear vision and how it recognises opportunities and acts on then when the right moment arrives.
She walked away from her seat on the empty beach deciding that the time was right to choose a new beginning.
Take some time out and start the compelling natural history fantasy 'Seeds' the monthly chronicle here.
Two men separated by a generation and linked by a deep love of the natural world, seek to find meaning through the healing of two degraded landscapes. But all is not what it seems as Tristan Grey is dragged back in time to redress the wrongs of a nation.
Stephen Murphy is qualified in Geology and Environmental Management and has been a nurseryman and a designer of natural landscapes for over 30 years. He loves the bush, supports Landcare and is a volunteer helping to conserve local reserves.